African-American Males, African-American Men, Black Males, Black Men, POLITICS, PRESIDENTIAL CAMPAIGN

What Kamala Harris Should Do If She Want To Secure The Votes of Black Men

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My position as a Professor paves the way for me to be involved in far too many discussions of Race. Usually, these intense discussions occur with Black folks who know nothing significant about Race. One thing is for sure, there is always some issue that reminds me of Black folk’s inability to appropriately analyze politico-economic decisions and then make self-advantageous decisions. I am tired of repeatedly seeing Black folks become distracted by minutiae that leads them to waste the scant political power they possess.

As mentioned above, if given enough time, some issues will arise to remind me of how inefficient my people are when it comes to thinking about Race and politics. The most recent issue is the ascension of Kamala Harris.

As a writer focused on Black men and Race, these moments resemble a fertile field. As soon as Kamala Harris’s ascension to the top of the Democratic Party’s ticket became a possibility, I heard a litany of commentary from Black men. Black men issued the following remarks.

  • She is not Black, so I will not be voting for her.
  • She has locked up so many brothers as a prosecutor.
  • What has she done for Black people from her current White House position?

I avoid the use of anecdotal evidence in my writing. So, I distrusted commentary from friends and family pledging to vote against anyone running against Trump as much as those dedicated to not voting for Harris under any circumstances. Instead of using anecdotal evidence, I waited until the polls, studies, and surveys appeared.

A recent survey from Howard University, I prefer to use data from Black sources, verified my belief that the most significant weakness for Kamala Harris’ political aspirations was found among Black men. According to the Howard University poll, Black men between the ages of 18 and 49 are not as supportive of Harris as other segments of Black America. Only 75% of the above demographic supported her, while 16% opposed.

Compared to Black America’s reliable support for the Democratic Party that began with the off-year election (1934) of FDR’s first term and increased significantly with JFK’s White House tenure, the relatively tepid support for Kamala Harris is intriguing. Does it mean that the extended gender wars have finally pushed Black males to hate Black women, or is this a sign of long overdue frustration with Democratic Party politicians who neither address nor provide any legislative solutions to the many socioeconomic problems that have shadowed Black men since the first parcel of “half-free” African men were sold to the Jamestown colony? It is not difficult to believe that many Black men are not only frustrated with their present lives but also see no solution to the racial discrimination and grinding poverty they experience daily.

To the chagrin of American politicians, Black men understand that the election of Kamala Harris or anyone else will not immediately solve their problems. At best, Black men are a means to political power for politicians who offer nothing in exchange.

Unfortunately, it appears that the Harris campaign’s most persuasive argument for wooing Black men is not legislative promises; it is highlighting Donald Trump’s wild attacks on the Central Park Five or racial discrimination charges against the real estate tycoon. If nothing else, this proves that American politicians still do not understand that the most efficient manner to garner the support of Black men is no different than the means they use on other groups. Directly state what you are offering them for their vote. Anything less simultaneously speaks volumes about politicians’ view of Black men and makes them unworthy of our vote.

I hope that Kamala Harris’ campaign learns this sooner than later because the stakes are high.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2024.

 

RACE

A Black Man’s Recollections of September 11, 2001

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In his epic work, The Souls of Black Folk, W.E.B. DuBois describes the status of Black folks in the following manner.

One ever feels his twoness,—an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder.

The history of the American Negro is the history of this strife,—this longing to attain self-conscious manhood, to merge his double self into a better and truer self. In this merging he wishes neither of the older selves to be lost. He would not Africanize America, for America has too much to teach the world and Africa. He would not bleach his Negro soul in a flood of white Americanism, for he knows that Negro blood has a message for the world. He simply wishes to make it possible for a man to be both a Negro and an American, without being cursed and spit upon by his fellows, without having the doors of Opportunity closed roughly in his face.

Although written more than a century ago, DuBois’ words still represent Blacks’ plight with marksman’s accuracy.

Moments such as 9/11 serve as a reminder to Blacks that our ancestor’s labor brute, brawn, and ingenuity are cheapened, if not denied, by those who most benefit from their contributions. If I did not know any better, I could be convinced that the advancement of Blacks in this nation hinges upon one’s willingness to deny one of this nation’s grandest traditions, racism.

Americans old enough to remember September 11, 2001, can tell you where they were when the terrorist attack occurred. I was asleep when it happened, having fallen asleep after writing all night on my Doctoral Dissertation. My peaceful slumber was interrupted by a phone call from my best friend, Damon Thomas, a schoolteacher who lived in Harlem and worked in Manhattan. Since my phone rarely rings, a status that reflects my interest in the lives of others and the world around me, I stirred from my slumber, placed the dreaded device next to my ear, and heard the following.

So, whose ass do we have to kick?

I am sure that you understand my shock at hearing such somber words. My mind and emotions instantaneously went to questioning which of our loved ones had been unwilling victims of some unrighteous attack that must be avenged.

Little did I know that this brother, who I had seen transform from a relatively loose association with The Nation of Gods and Earths to a schoolteacher at an elite private Jewish school, was referencing the less than two hours old attack upon his city, borough, and country. The attacks on September 11, 2001, activated something inside of my best friend. This instantaneous desire to stand for country was nothing new; Blacks had experienced it before this nation’s founding and every moment of crisis after its creation.

Despite other’s foolish attempts to deny Black patriotism, the historical record proves that no other group has been more prepared to place their grievances on the back burner for the sake of the country than Blacks. An argument could be made that Black folks are the most patriotic, especially considering the sparse rewards for serving this nation.

So, on this day of remembrance for the lives lost and changed forever due to the events of September 11, 2001, I hope that we can pause the in-fighting and realize that in the grand scheme of things, we are all in the same boat. Unfortunately, there appear to be segments of our citizenry and political class willing to cut off their nose to spite their face by denigrating others in their pursuit of money and political power. Until such people learn that we are inextricably tied together, they will continue pushing others they disagree with off the ship we are all traveling on.

Maybe the day will come when Americans are so enraged by the ill-treatment of their fellow citizens, regardless of their color, that they will stand against those evildoers by asking their victims, “Whose ass do we have to go kick?” One thing is sure: we are nowhere near that point right now.

We can always achieve such things in the future.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2024.

African-American Males, African-American Men, Black Males, Black Men, EDUCATION

Are Black Males Disappearing from HBCUs?

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One of the most unfortunate developments of my nearly half-century association with education as a student and now faculty member has been the steady decline of Black males’ successful engagement with American colleges and universities. Although I would like to attribute my noticing this decline to my entrance into the professorate, truthfully, my contemporaries have been discussing this decline in many ways, ranging from the droves of Black women available for dating during our collegiate years to the fact that the classrooms we now lead are largely devoid of Black male students.

It is a humbling experience to see the decline in Black males engaged in Historically Black Colleges and Universities.

A recent study by the American Institute for Boys and Men has brought structure to what we intuitively knew were observations that stretched beyond being anecdotal. According to the above research, Black male’s engagement with higher education has been in a steady decline over the past half-century. Consider the following data about Black males’ dwindling attendance at HBCUs.

YEAR       BLACK MALE ENROLLMENT

YEAR BLACK MALE ENROLLMENT
1976 38%
2005 31%
2022 26%

There is no other way of viewing this decline than the fact that within an economy that shifted from a manufacturing to a service economy during the 1980s, Black males have been left behind. In contrast, all other groups have increased their presence on HBCU campuses.

Many have chosen to point at the steady success of Black females as a factor in the decline of Black men on HBCU campuses; studies indicate that their numbers have not increased notably. The fact that many have attempted to pit the future fortunes of Black male collegians versus their female counterparts suggests an inability to view this problem from a reasonable perspective aimed at addressing this worsening situation.

Black female collegians must be celebrated for their voluminous presence on HBCU campuses, not criticized as occupying spaces reserved for African-American males. Such arguments are counter-productive for many reasons. A more insightful analysis will lead to the realization that as Black males have receded from the classroom due to a litany of reasons, none of which deals with their intellectual capacities, a diverse population of non-Black groups have stepped into those enrollment slots.

This worsening pattern of Black males’ being left out of higher education must be addressed expeditiously. If left unchecked, Black America will suffer in every socioeconomic way imaginable, from worsening marriage rates to single-parent households. We must never ignore the undeniable fact that the core duties of Black fathers are to provide for and protect their families. The dwindling numbers of Black males in today’s HBCU classrooms threatens this and succeeding generations of Black men, women, and children in a nation where Race continues to matter mightily.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2024.

African-American Men, Black Males, Black Men, LABOR, RACE

Without Work, All Is Rotten: The Continuing Last Place Status of Black Male Workers

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While earning a Ph.D. at The Ohio State University, I decided to honor the path taken by my father and many uncles who were card-carrying union workers by focusing many of my studies on Labor History. I had lived a life that made any denial of the labor movement impact on my life foolhardy as it was instrumental in my material existence.

While studying America’s longest-running war between workers and owners, I encountered an illuminating quote: “Without work, all is rotten.” Those words influence my worldview to this moment. I lived in a home where work dictated so much about our lives, such as when we would vacation and what we could afford to eat.

I understood early on that my fate as a worker was no different than my ancestors. The only thing left to determine was what sector I would exchange labor for access to goods. Work anchored my life.

For obvious reasons, it is always daunting when matters of Race and labor converge. Of course, the monopolization of politico-economic resources by wicked white men contextualizes Black men’s engagement with work. Pew Center research supports Blacks’ observations about Black male employment challenges.

A recent study confirmed what Blacks already knew. According to the data, the engagement of Black men in the work sector lags behind all other groups (white, Asian, and Hispanic). Of course, there are reasons for this unfortunate yet familiar reality. The historical narrative and numerous studies have pointed toward a wicked brew of racial discrimination, inferior schools, incarceration, lack of apprenticeship, and job training opportunities as the culprits in the maintenance of far too familiar last-hired, first-fired positions ensnaring Black men.

While more Black men between the ages of 25 and 54 are working at an 81% rate that outpaces previous years, other groups outpace them with an 87% rate. These numbers only reflect those actively pursuing legitimate employment. The reported numbers of Black male unemployment understate the problem as such data fails to include the incarcerated.

Although a sober thought, Black men who are not gainfully employed are unmarriageable because they are unable to provide for a wife and offspring. Such realities severely handicap the Black community, whose flourishing hinges upon the family to serve as a cornerstone.

Ultimately, it becomes clear that a single policy decision is inadequate to solve what could be termed the most crucial matter facing Black America. There is no one-size-fits-all solution to such a historically-based problem undergirded by racism.

One thing is sure: without work, everything is rotten.

It always has been, and it always will be.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2024.

Black Popular Culture, EDUCATION, RACE

When Hope Doesn’t Spring Anymore: A Black Man’s Growing Frustration with Black Folks

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As another school year begins, the saying that hope springs eternal is appropriate. Parents and students consider unique academic possibilities achievable at the beginning of the school year. Educators likewise view students they have yet to meet as future leaders and scholars endowed with the ability to correct a world that has gone off the rails far too often. Yes, optimism rules at the beginning of every school year.

Although I can pinpoint neither the moment nor the reason my euphoria regarding my students and Black folks dissipated, it is gone. I no longer believe that there is a remote possibility that Black folks will defeat the systematic racism that has facilitated their demise. Of course, there was a time when I believed our triumph was inevitable. I no longer view our present plight and prospects through a hopeful lens.

In hindsight, it is evident that my optimism eroded simultaneously with black culture’s devolution. The corrosive effects of Black folks ceding the educational process and the intellectual diet the overwhelming majority of men, women, and children consumed over the past eighty years has likely pushed us to the point of no return. The best pieces of evidence for such an assertion are Blacks’ physical appearance and far too common deplorable language. These matters remove all room for anyone to argue against James Baldwin’s cryptic assertion that the white man made the nigger by controlling his schools and feeding him distasteful images of himself. Unfortunately for Black America, these images have become the norm.

The most daunting aspect of Black America’s current cultural state is the dominant influence of those who believe Blackness is synonymous with ghetto culture, dress, and language. They have set the standard that all others, including better-educated Blacks, are being forced to conform to. Things have gotten so bad that the times when there was a notable difference between the streetwalker and the female collegian, the thug, and the black male scholar are a distant memory as they have now become nearly indistinguishable.

Educated Blacks avoid this discussion like the plague. Although I cannot speak for others, I can tell you that I have tired of defending the foolishness of culturally deprived and historically illiterate Black folks against white, yellow, and brown groups who look upon them with what W.E.B. DuBois termed “amused contempt and pity.”

I want to believe that we will unite and triumph over centuries-old evil. However, that desire does nothing to cancel the fact that I’m tired.

I am oh so tired, boss!!!!!

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2024.

Committed to investigating, examining, and representing the African-American male, men, and manhood by offering commentary regarding the status of Black Men and Black Manhood as it relates to African-American Manhood, Race, Class, Politics, and Culture from an educated and authentic African-American perspective aimed at improving the plight of African-American men and African-American Manhood in regards to Politics, Culture, Education, and Social Matters.