Can Whites Who Adopt Black Children be Racist?: The Case of Amy Coney Barrett vs. Ibrahim X Kendi

It is frightening to consider how one’s words, thoughts, and ideas can be misconstrued. At the present moment, there is ample evidence that many people who oppose your political stance or perspective on substantive matters are engaged in a fanatical search to find something, anything, to “cancel” a profound voice articulating a truth that makes them uncomfortable.

Ibrahim X. Kendi is the latest figure to come under such an attack. Just in case you missed it, Kendi recently came under fire for issuing the following commentary aimed at Supreme Court nominee Amy Coney Barrett.

Some White colonizers ‘adopted’ Black children. They ‘civilized’ these ‘savage’ children in the ‘superior’ ways of White people, while using them as props in their lifelong pictures of denial, while cutting the biological parents of these children out of the picture of humanity.

To truly understand this intellectual skirmish, it is important that one understands that Barrett adopted two Haitian children. An action that many have attempted to use as ample evidence that the Supreme Court nominee can not be biased regarding racial matters. Kendi has rightfully questioned the logic of those who have used the adoption as a springboard that hurls them past this nation’s significant racial problems.

Although the attacks on Kendi are born of political opportunism by unreasonable people who oppose his political stance and cultural views. More important than the relatively pedestrian attacks hurled at Ibrahim X Kendi are what they reveal about the presence of what can be best termed historical illiteracy. I believe that it is historical illiteracy that guarantees America’s inability to destroy racial bias.

If those who rushed forward to issue an attack against Kendi were conversant in this nation’s history of racial conflict, they would have censored themselves. Anyone who has ever studied domestic race relations in even a passing manner will tell you that there is nothing scandalous about the comments that sparked this unnecessary battle between Kendi and droves of whites.

Ironically, the most efficient path to explaining Kendi’s point that the mere adoption of a child of color does not mean a white person cannot be racist is by examining the catalyst that motivated white abolitionists in their struggle to abolish chattel slavery.

If only I had a dollar for each time, I have explained to audiences and students that opposition to slavery is not the same as believing in racial equality. Most are shocked to hear that it is not only possible but predictable that white abolitionists found the psychological space necessary to oppose slavery while maintaining the deplorable belief that Blacks were intellectually inferior, if not an entirely different species. One needs to look no further than the following quip made by an abolitionist who revealed in the public arena that his fight to end slavery had very little to do with the plight of blacks.

If God is just!!!! And I believe that he is!!!!!! We will burn in hell for this shit!!!!!

The above assertion highlights the reality that the motivations behind a person’s actions are not always obvious.

Hence, it should not be difficult to understand the validity of Kendi’s questioning the simpleton logic that Amy Coney Barrett’s laudable decision to adopt two Haitian children does not mean that she immune from viewing the world through lenses that vacillate between white privilege and white supremacy.

The act of inter-racial adoption does not remove the racially biased socialization that all Americans, including blacks, have experienced in this nation. There is no reasonable argument that explains how any American could have been socialized by mainstream society and not been impacted by a biased school curriculum, entertainment industry, and media. We have all been impacted by these pernicious evils. I long ago settled on the fact that it is nearly impossible to be socialized in America and not be infected by some form of racial bias regardless of one’s racial identity.

So, I must stand on the side of Ibrahim X Kendi and cast a side-eye gaze at all who believe that the adoption of a child of color removes racial bias from their mental state. After-all, racial bias has been a fixture in this nation longer than baseball and mom’s Apple Pie.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2020.

It Truly is A Different World: A Case for Exposing a New Generation to the HBCU Experience

There is a nearly unavoidable danger that creeps up on us so smoothly that we neither recognize its arrival nor its presence. Yet, each of us is susceptible to this evil and the vast majority of us will fall victim to it. The danger that I am referring to results from spending too much time within a self-advantageous echo chamber that allows for us to make sense of the world.

I must admit to having found a comfortable echo chamber that fits my needs and interests. The foremost by-product of this dilemma has been conclusions regarding how I could best serve emerging generations of Black America.

While reading a recent post by former student Adrienne Cain, I was taken aback that after making a presentation to a group of high school students, many raised questions about a shirt that she strategically chose to wear. Emblazoned across the front of the shirt were the words Prairie View A&M University; Ms. Cain’s alma mater. To Ms. Cain’s surprise and my chagrin, the majority of students sitting in front of her had never heard of Historically Black Colleges and Universities. The cornerstone of the Black middle-class and most reliable path to Black uplift.

In the new millennium, I never thought that the promotion of H.B.C.U.’s would be necessary. Yet, here we are once again. This issue has proven to be so bothersome that I eventually searched my mental Rolodex for an answer to the following question.

When did I learn about H.B.C.U.’s?   

Before I can answer the relatively simple question, I must explain a few things about my upbringing. Although I am from the great state of Ohio, a state where two H.B.C.U.’s exist, neither of my parents attended college. I was also not fortunate to have a blood relative who had attended college and was willing to offer any guidance regarding my desire to pursue a secondary education. Put simply; my exposure to secondary education was non-existent.

While my parents were incapable of providing first-hand testimony regarding the collegiate experience, God made provisions in that area.

I was fortunate to have been raised within a community where black teachers eagerly stepped into existing gaps that I and my peers working-class parents could not. A push toward higher-education was such an area. In hindsight, I cannot recall a moment of my K-12 tenure that I did not hear the familiar refrain of “you are going to college” from some Black educator. Ms. Jones, my sixth-grade teacher, took it a step further and refused to grade subpar work. I cringe at the repetitive experience of having ungraded work returned to me adorned with the blazing red words of “This is not college-level work, DO IT AGAIN!!!!!” The reconstruction of my formative educational moments would be woefully incomplete if they did not include Mr. Rick Roberson, the most important influence in my current status.

My response to the above question of “When did I learn about H.B.C.U.’s?” is an unbelievably specific one as I can tell you the exact date and moment that I was exposed to the Black college experience. It was Thursday, September 24th (1987) at 8:30 EST when A Different World debuted. I know that it was a Thursday because The Cosby Show came on every Thursday at 8:00 EST. And of course, it was through that iconic show that droves of Black students such as myself were introduced to fictitious Hillman College and the illustrious H.B.C.U. world.

Although other factors swayed me away from attending an H.B.C.U. during my collegiate years, I often wonder how different my life would have been had I made a different choice. As a professor at Prairie View A & M University, an H.B.C.U., I can now attest to the indispensability of Black Colleges to the development of Black students. From my vantage point, Black Colleges and Universities are the primary sources of racial uplift and hope for the eventual achievement of racial equality.

When one considers the overwhelming influence of media on the minds of our nation, particularly the youth; it may be time for a resurfacing of a Different World. It is imperative that Black students are exposed to every potential avenue of uplift as they navigate a world that may prove less than accommodating to their hope, dreams, and aspirations. Regardless of what many naysayers may think, the H.B.C.U. remains the primary gateway to a different world for poor and working-class Black students.

The time has come that every Black student understands the true meaning behind the words that opened every episode of A Different World.

I know my parents love me,
Stand behind me come what may.
I know now that I’m ready,
Because I finally heard them say
It’s a different world than where you come from.

Here’s a chance to make it,
If we focus on our goals.
If you dish it we can take it,
Just remember you’ve been told
It’s a different world,
It’s a different world,
Than where you come from
Than where you come from

As a professor at Prairie View A&M University, I can attest to the above lyrics and encourage others to learn more about and propagate the H.B.C.U. for future generations. Because it is truly a different world from where you come from.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2020.

 

 

Dog Whistles Delivered Via Bullhorns: The Case of Donald J. Trump and White Nationalism

I am sure that not many were surprised at Donald J. Trump’s inability to answer the following question by Presidential debate moderator Chris Wallace in front of an audience of millions around the globe.

Are you willing tonight to condemn white supremacists and militia groups?” asked moderator Chris Wallace during the debate, adding, “And to say that they need to stand down and not add to the violence in a number of these cities as we saw in Kenosha [Wis.] and as we’ve seen in Portland [Ore.]?

As expected, Donald J. Trump fumbled yet another opportunity to partially redeem his image as an embattled figure. I am sure that there were many undecided voters seeking a reason to support Trump who cringed when he failed to definitively state his opposition to white nationalism.

Maybe, Trump deserves kudos for offering an indecipherable response that translated into unyielding support for white nationalist groups. Democratic Vice-Presidential candidate Kamala Harris was quick to term Trump’s failure to denounce White Nationalism as “a dog whistle through a bullhorn.” In many ways, Trump’s response was akin to an open letter of support for white nationalist groups.

At this moment, no one, regardless of their political leanings, is shocked by Trump’s embrace of white nationalism. What Trump intended as a reminder to white nationalists should serve as a deciding-factor to undecided voters. There may be no more obvious reminder of Trump’s questionable character, priorities, judgment, and worldview.

If I were provided an opportunity to address undecided voters, I would remind them that character is an extremely important factor when leaders are being chosen. It is character that serves as an innate moral compass that equips them to weigh conflicting factors that impede the path to simple decisions.

After last night’s performance, there should be no doubt whatsoever that Donald J. Trump does not have the requisite character to rise to the occasion of leading the free world. I hope that undecided voters shudder at the prospect of such inept leadership and immorality residing in the White House for another term. In all likelihood, this nation will not emerge from such a travesty as the world leader that it has been for decades.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2020.

 

 

Platinum Plan Don: Why Black America Must Reject Donald Trump’s Desperate Pleas for Support

In a long-forgotten moment of brilliance, famed TV problem-solver Dr. Phil McGraw issued the following truism.

The greatest predictor of future behavior is relevant past behavior.

This insightful observation came to the forefront of my mind when I listened to Donald J. Trump’s “Platinum Plan” that has been targeted at Black voters in several key battleground states.

During a recent campaign event sponsored by “Black Voices for Trump”, the embattled political figure and failed businessman issued promises to Black America as if he were handing out candy bars.

According to Trump, if re-elected to the Oval Office, he would deliver the following to an economically struggling Black America.

If you vote Republican over the next four years, we will create 3 million new jobs for the Black community, open 500,000 new black-owned businesses, increase access to capital in Black communities by $500 billion.

As president, I will work to advance racial equity across the American economy and build back better. I promise to fight for Black working families and direct real investments to advance racial equity as part of our nation’s economic recovery.

Trump spoke as if he were addressing lowly enslaved Africans who solely depended on him for their survival. If one closed their eyes, it would not be a stretch to envision Massa Trump placing an extra portion of pork fat in the meal ration. As if his pandering could not be any worse, Trump promised to make Juneteenth a federal holiday while making a passing reference to Breonna Taylor, George Floyd, and Ahmaud Arbrey.

Let’s be clear on this matter, Trump’s previous behavior during his first-term in the White House has left much too be desired from Black Americans. If we apply Dr. Phil McGraw’s quote that “the greatest predictor of future behavior is relevant past behavior” to Trump’s record, Blacks would have to be the very definition of naïve and politically immature to place any faith in the alluded to Platinum Plan.

Let us be clear on this matter, Trump’s desperate attempt to win the fast-approaching Presidential election will cause him to issue promises that he has no intention of honoring. One needs to look no further than his self-serving pandering to anyone or entity that he perceives capable of bolstering his crumbling foundation.

I pray with every fiber of my being that Black voters are not naïve enough to believe for one second that the boatloads of promises being made by the Trump campaign hold any real promise for the amelioration of their economic poverty and political powerlessness. From my perspective, it is impossible for a single-member of Black America to advance a logical argument in support of Donald J. Trump’s platform, an impossibility that is reinforced by his penchant to pander to White Nationalists on a Monday morning and Black America Monday night.

In many ways, Trump is a political chameleon whose changing colors are dictated by what needs to be presented to maintain power. It does not take much intelligence to sift through his rhetoric and determine that the most important element in Donald J. Trump’s life is not advancing Conservative politics, it is extending his ability to serve as a grifter seeking to steal everything in sight.

For Blacks on both sides of the aisle seeking a path to Black uplift, Donald J. Trump’s past behavior indicates that future decisions will not provide a reasonable path to uplift. Although I would like to say that my community should proceed with caution. The truth of the matter is that they should not proceed at all as Trump’s Platinum Plan is merely another form of fools gold.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2020.

Committed to investigating, examining, and representing the African-American male, men, and manhood by offering commentary regarding the status of Black Men and Black Manhood as it relates to African-American Manhood, Race, Class, Politics, and Culture from an educated and authentic African-American perspective aimed at improving the plight of African-American men and African-American Manhood in regards to Politics, Culture, Education, and Social Matters.