Tag Archives: Manhood
Has the Brand of Black Men been Damaged Beyond Repair?: A MRCi Discussion
Stating The Case for African-American Male Studies
Feel free to join MRCi (Manhood, Race, and Culture Interactive) tonight (June 10, 2021) at 7:30 (EST) — 6:30 pm (CST) for a much-needed discussion titled Stating The Case for African-American Male Studies for the Entire Nation.
Tonight’s discussion will focus on the essential nature of African-American Male Studies to both Black America and the entire nation?
Join us as we investigate this pressing matter of Black men.
The program begins tonight (Thursday, June 10th) at 7:30 (EST) — 6:30 pm (CST). Click here to access the meeting or use the information listed below.
Meeting ID: 353 334 8869
Passcode: 1YF4BG
Why I Don’t Want to Ever See Stockton, California, Again: Commentary on a Common Problem Afflicting Black America
The following statement is a peculiar one. I’ve never been to Stockton, California; however, I have been to Stockton, California. You’ve probably never been to Stockton, California; however, I bet that you have been to many Stockton, California’s. In fact, I can state with absolute certainty that I have been to a series of Stockton’s during my life. Let me explain.
The saga that inspires this posting into the sublime began with a shooting at the Sherwood Mall, a shopping venue on Stockton, Califonia’s, Pacific Avenue. News reports tell us that the shooting occurred after a fight in the food court. This unfortunate incident prodded dozens of teenagers to appear at the scene of the tragic shooting to “pay their respects” to the most recent victims of a prolonged history of senseless gun violence involving Black males. Apparently, things took a turn for the worse when a conflict occurred between a swelling crowd of mourners and mall security guards. Ultimately, the mall would be closed as a result of the conflict.
This posting is has less to do with what occurred on that eventful day and more to do with the reactions that followed on internet message boards; a source of unfiltered commentary that reveals commenters true feelings.
I will let you in on a little secret of mine. I routinely subject myself to the banter that occurs in message boards dedicated to random racial incidents. Although there is no comment regarding the racial identity of those involved in the Sherwood Mall shooting, most, myself included, believe that African-American teens were involved. This expectation were enough to prod American citizens to post the following message board comments.
- 13/90 (a characterization that Blacks are only 13% of the American population, yet commit 90% of the crime) at it again.
- Yeah, just judge them by “the content of their character.”
- I bet that none of those involved in either incident has an active father in their life.
- One guess at what their racial identity is.
- They ruin every shopping venue that they are given access to.
There were thousands of such comments that characterized Blacks as a scourge on this earth.
Although there is much that can be said about the murderous tendencies and proclivity towards tyrannical behavior among a certain segment of White America, I will not spend my time expounding on such things. I choose to bypass such unproductive discussions in the hope that my focus on Black America may yield some positive results.
One does not need to delve deep into the hearts and minds of Blacks to find a seething anger and pervasive disappointment with their countrymen. Unbeknownst to non-Blacks, there has been a long-running intra-racial feud occurring within Black America. Comedian Chris Rock touched on this matter during one of his stand-ups when he quipped,
“There is a Civil War going on within Black America between Black folk and N!@@as and N!@@as have got to go.”
The alluded to battles are contentious contests for ownership over a lengthy list of concepts and ideas such as,
- What is blackness?
- How does blackness behave (in public/private)?
- What does “authentically Black” actually mean?
- Who has the right to define blackness?
The only certainty one finds within Black America’s raging culture wars is a seething hatred. A comprehensive hatred that can be found on all sides of multiple on-going battles over matters ranging from “snitching” to sexual orientation.
My familiarity with Black America’s culture wars is the catalyst behind my statement that although I have never been to Stockton, California’s, Sherwood Mall, I am familiar with the issues that led to the senseless death of a young Black male after a mere fist fight. Unfortunately, this is a familiar story for Blacks.
Although most Blacks shudder at the thought of airing our “dirty laundry” due to a reasonable fear that it will be seized by bigoted Whites as evidence of our inferiority, such fears do not lessen the reality that the onus for correcting such matters rests squarely on our brawny shoulders. Failure to do such provides White bigots yet another opportunity to use the anti-social behavior of a few to malign the masses. Let’s be honest about this matter, no amount of Black respectability will change the negative view of the Race by White bigots; it is an unconquerable obstacle that matters mightily in the struggle to end racial discord.
As is so often the case, external factors have positioned progressive-minded Blacks in a “damned if you do, damned if you don’t” position. If they publicly address their brethren whose behavior and values are flawed, they feed the conclusions of White bigots. If they remain silent, their communities will remain in a compromised state.
When viewed this way, the choice is a relatively simple one. Blacks must not consider the small-minded conclusions that flow from the minds of White bigots and take definitive steps to address what can be termed the usual issues and maladies facing Blacks. The issues and maladies that allow each of us to state that I’ve never been to Stockton, California; however, I have been to many Stockton, California’s. Although difficult for many Blacks to comprehend, there is no one coming to aid you in your battle to increase your political-economic position; the onus to achieve such is on you. Never have the words of Marcus Mosiah Garvey — “Up you mighty Race, achieve what you will” been more appropriate and actionable than the present.
I pray that we address our issues because I don’t want to go to Stockton, California, again.
Dr. James Thomas Jones III
© Manhood, Race, and Culture 2020.
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Redefining Cool: Why Black America Must Alter What They Teach Black Boys About Being “Cool”
There is no room to doubt that despite their obvious diversity, African-American men have historically considered themselves to be the personification of “cool.” This ownership of “the cool” may be the only thing that Black men agree on. Let’s be honest about this, Black men have historically possessed a monopoly on “the cool”.
Unfortunately, when it comes to Black men, “the cool” has proven to be a double-edged sword that boosts self-esteem, yet widens the path toward evil. In hindsight, it is obvious that “the cool” is of little utility beyond the veneer of self-confidence it provides.
It is this “cool” quotient that African-American men emit via dress, walk, and talk that young Black boys learn to model during their adolescence. According to Richard Majors, the “Cool Pose” is a set of language, mannerisms, gestures and movements that
exaggerate or ritualize masculinity. The Essence of cool is to appear in control, whether through a fearless style of walking, an aloof facial expression, the clothes you wear, a haircut, your gestures or the way you talk. The cool pose shows the dominant culture that you are strong and proud, despite your status in American society…Much of cool pose is ritualistic imitation of peers. If you’re not seen as cool, you’re an outsider. It’s a way to be included.
Considering the present state of African-American males, one is faced with an over-arching question of “Is the “cool pose” working against the formation of healthy male/female relations within Black America?”
A subtle glance at the Black Family would convince any objective person that “the cool” is a negative for African-American males, the women that they create children with, and the alluded to offspring.
Although “the cool” benefits a few African-American males by bolstering their status among peers, it simultaneously ensures their rejection by a larger White society who despise its manifestation in Black bodies. Make no mistake about it, a segment of African-American males’ well-documented inability to secure meaningful gainful employment, a pre-requisite to marriage and the starting of a family, hinders every aspect of potential relationships within Black America. History has proven that African-American males who have spent their cultural capital investing in the “cool pose” will eventually find themselves permanently ostracized from mainstream society.
Unfortunately for younger African-American males, their ritualistic imitation of peers frequently leads them to prison, probation, parole, unemployment and/or early death. The “cool pose” is integral to understanding why
- 1.5 Million African-American Males are involved in the penal system via incarceration (Federal, State, and Local) or on some form of probation.
- There is a 85% recidivism rate for African-American Males.
- 60% of African-American males are involved in the penal system for a drug-related crime.
- In 1979 there were 100,000 Black males in the judicial system, today that number has swelled to 1,500,000.
- The majority of the 2.3 million people incarcerated in U.S. prisons and jails are people of color, people with mental health issues and drug addiction, people with low levels of educational attainment, and people with a history of unemployment or underemployment.
This begs the question of what is Black America to do?
It may be time to forge a socialization process that redefines and promotes a new form of “the cool.” This alteration to a basic element of so many African-American males’ identity would allow Black males to retain their “cool quotient” while directing them toward success. There is no need to argue against the reality that our failure to redirect Black males down a more productive path will lead to the continuation of today’s unfortunate realities. The onus for such an alteration belongs to Black parents and families interested in the success of such individuals; not a “Black leadership cadre” whose in-action all but signals their abdication of such responsibilities.
It is imperative that future generations of Black males abandon what Richard Majors appropriately terms the “cool pose” and replace it with a new view of themselves and what a Black man ought to be and ought to do. Noted poet Gwendolyn Brooks predicted in her poem We Real Cool that the failure to do such all but guarantees that if they fail to do so, “We Die Soon.”
Dr. James Thomas Jones III
© Manhood, Race, and Culture, 2020.